November 14, 2014
MENE MENE TEKEL UPHARSIN
Blasphemy in the National Cathedral
Muslim prayer service conducted in nation's church
"When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place [for the church, the alter of Holy Communion, the pulpit where the word of God is preached] (whoever reads, let him understand:) Then let them which be in Judaea flee into the mountains [leave that apostate church, God is through with it]: Let him which is on the housetop not come down to take any thing out of his house:" Matt 24:15-17Portion of Speech Delivered by Patrick Henry at the
"And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation [Holy Communion, The Lord's Supper] to cease [to be defiled, desecrated]; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate." Daniel 9:27
"And forces shall stand on his part, and they shall profane the sanctuary [the church in today's world], even the fortress, and shall take away [desecrate, defile the place of] the continual burnt-offering [The Lord's Supper], and they shall set up the abomination that maketh desolate." Daniel 11:31
"And from the time that the continual burnt-offering [Holy Communion] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days." Daniel 12:11
Second Virginia Convention, March 20, 1775
In St. John's Church, Richmond, Virginia
The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offence, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the majesty of heaven, which I revere above all earthly kings.A HISTORY OF THE
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done, to avert the storm which is now coming on.
Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free˛ if we mean to preserve inviolate those inestimable privileges for which we have been so long contending˛if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British [muslim] guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power.
There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable˛and let it come! I repeat it, sir, let it come.
It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace˛but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have?
Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, GIVE ME LIBERTY OR GIVE ME DEATH!
As far as to the Sepulchre of Christ,
(Whose soldier now, under whose blessed cross
We are impressed and engag'd to fight)
Forthwith a power of English shall we levy;
Whose arms twer moulded in their mothers' wombs
To chase these Pagans, in those boly fields,
Over whose acres walk'd those blessed feet
Which, fourteen hundred years ago, were nail'd.
For our advantage, on the bitter cross.